Trataka,the Practice of Concentration and Gazing


Trataka is one of the most direct, simple and effective techniques for attaining concentration of mind. It can be practiced by everyone and its benefits are enormous. The word trataka means ‘steady gazing’. The practice of trataka involves gazing at a point or object without winking or blinking the eyes. It is a method of focusing the eyes, and in turn the mind, on one point and forgetting everything else. The object can be either external, in which case the practice is called bahir trataka (outer gazing) or internal, in which case the practice is called antar trataka (inner gazing).

Through this method all the attention and power of the mind is channeled into one continuous stream, allowing the latent potential to arise spontaneously.

The practice of trataka is used in one form or another by almost every religious and spiritual system. In Hinduism it is an integral part of the religious practice to sit in front of a picture or statue of the deity and concentrate upon it.

Although this is regarded as a form of worship, it is actually a form of trataka, for the aim is to concentrate the mind on the external deity. From this practice the devotee obtains mental peace and a meditative state. Furthermore, the ability to create internal visualizations at will is developed.

In Christianity the same thing is done, although in a less obvious manner. In every church there are idols of Christ, candles and the symbolic cross. These objects act as focal points for trataka. In Tibetan Buddhism, trataka is often done on various deities, yantras and mandalas. Even Zen Buddhism utilizes trataka in the form of staring at a blank wall. So, the practice of trataka is universal and has been used throughout the ages as a method of transcending normal experience. It is very simple yet very powerful, and this is why it has been utilized by so many different systems as a means of spiritual up liftment.

Minimizing Visual Distraction

In the classical hatha yoga texts, trataka is described as one of the six shatkarma, or cleansing techniques. Here it acts as a stepping stone between the physically oriented and mentally oriented techniques which lead to higher awareness. In this sense trataka forms a bridge between hatha yoga and raja yoga. When you practice until your tears roll down then it is part of hatha yoga, but when you practice with inner visualization then it is part of raja yoga.

The eye is the most powerful indriya or sensory organ in this manifest world. The range of vision extends beyond all kinds of physical dimensions. One can see for miles and miles. One can perceive what is happening many miles away without actually being there. It is the vision that is focused in the practice of trataka. The visual distractions which affect our concentration and awareness must be minimized, and this can be achieved through the practice of trataka, steady gazing.

Through the practice of trataka one can develop the ability to focus the mind at any time. This is necessary in the higher practices of yoga. There is a very deep meaning behind the practice of trataka also. Patanjali’s Yoga Sutras declare that even in the highest state of samadhi or meditation, there are certain impressions, ideas or experiences which remain in our consciousness. Those ideas or impressions can also be experienced in the state of samadhi, and thus they disturb the concentration of mind. These deep impressions or ideas are known as pratyaya.

When the mind has not been taught to concentrate, and meditation has been practiced only superficially, then in deep meditation states the pull or attraction of these pratyaya is very powerful, because there is no means of balance. Therefore, the ability that is gained through trataka becomes useful at that moment. When the visual distraction is stopped, we are able to experience a frame of mind that is quiet like a still pond or lake. The different forms of trataka also help to channel or focus the pranic energies.

Physiological and Mental Functions

Physiologically trataka relieves eye ailments such as eyestrain and headache, myopia, astigmatism and even early stages of cataract. The eyes become clear and bright, able to see the reality beyond appearances. Trataka benefits not only the eyes, but a whole range of physiological and mental functions. It is therapeutic in depression, insomnia, allergy, anxiety and postural problems. Its most important effect is on ajna chakra and the brain. Trataka unlocks the inherent energy of the mind and channelizes it in the dormant areas of consciousness. Further results of one-point of mind are strong willpower, improved memory and concentration.

Trataka is a process of concentrating the mind and curbing its oscillating tendencies. The purpose is to make the mind completely one-pointed and to arouse inner vision. One-pointed concentration of mind is called ekagrata. There are numerous distractions which obstruct ekagrata. In fact distraction only occurs when the senses are tuned to the external world, which means an energy leakage is occurring. Association and identification through the eyes are major contributing factors to this leakage.

Furthermore, the eyes constantly move either in large movement cascades, or tremors. Even when the eyes are focused on an external object, the view perceived is always fluctuating because of these spontaneous movements. When the same object is constantly seen, the brain becomes accustomed or habituated and soon stops registering that object. Habituation coincides with an increase of alpha waves indicating diminished visual attention to the external world. When alpha waves are produced, particular areas of the brain cease functioning.

Vision depends not only on the eyes, but upon the entire optic tracts. The lens of the eye is only the medium of external visual perception. Via the lens, an image is projected onto the retina. This is a stimulus which excites the retina to fire impulses back to the visual cortex of the brain where an inner image is mapped out.

If you close your eyes and gently push and release them, you will also see flashes of light, not because light is entering the eyes, but because the optic nerve has been stimulated. When the image of an external object is stabilized on the retina, after a period of time, perception of the image will completely disappear and a suspension of the mental processes will occur.

In fact, if there is absolutely no visual stimulus, for example, if you sit in a pitch dark room or cover the eyes with opaque cups, then after some time the mind will turn off just as in sleep. Therefore, during the practice of trataka it is essential to maintain inner awareness so that when the mind is suspended all that remains is the awareness. This is not only in relation to trataka but in any practice of concentration. When the awareness is restricted to an unchanging sensory stimulus, like touch or sound, the mind is turned off. Complete absorption in a single perception induces withdrawal of contact with the external world.

In trataka, the result is a blanking out of visual perception and in the wake of this suspension; the central nervous system begins to function in isolation. This experience is known by yogis as sushumna awakening. When the brain is isolated from the sense modalities and the associated mental processes, ideas, memories, etc. triggered by these thought impressions, the spiritual consciousness emerges. The higher mind, liberated from time and space, is experienced. Sushumna is awakened.

Modes of Practice

Trataka consists of five different modes of practice:

1. Bahya Drishti (Outer Trataka)

2. Bahya-anlar drishti (Outer and Inner Trataka combined)

3. Antar drishti (Inner Trataka)


4. Shoonya Drishtz (Gazing into the Void)


5. Nimntm Drishti (Continuous Gazing)


In outer trataka, or external gazing, the eyes remain open and focused on any steady object. Techniques of outer trataka include agochari mudm (nose tip gazing) and shambhavi mudm (eyebrow center gazing). This form of trataka can also be practiced by focusing the gaze on objects such as the flame of a candle, a dot, the rising sun and so on. By steadying the eyes in this manner you are automatically concentrating the mind.When outer and inner trataka are combined, first you gaze at an external point or object for some time, then you close your eyes and gaze at the after image or inner reflection of the same object. Any object can be used for concentration. A luminous object such as a candle flame is often used by beginners because the brightness attracts the eyes and holds the gaze. It also imprints a clear image on the retina of the eyes which can be seen clearly when the eyes are closed. This inner image becomes the object of concentration during antar trataka. If it is bright and clear enough, it will hold your inner gaze so that you are aware of nothing else. This leads to concentration of the mental forces.

The method of outer and inner trataka combined is useful for people who are not able to develop an inner image at will, without an external counterpart. Those who can create a steady, distinct inner image without the assistance of an outer object can practice inner trataka alone. In inner trataka the awareness is focused only on an internal image. Therefore, this practice is more difficult than outer trataka alone or outer and inner trataka combined.Inner trataka is most conducive to concentration because there is no external sensory contact, as there is with the other two forms. You should practice inner trataka when you are able to create a clear inner image and when your mind is reasonably tranquil and steady. If you have a vague inner image or no image and you attempt the practice of inner trataka, then you will either fall asleep or lose your awareness in the usual patterns of thought play.

Gazing into the void should be practiced after internal trataka has been mastered. This practice is also known as shoonya drishti. Shoonya means the ‘void’ or ‘formless state’. It is not chidakasha. In shoonya drishti there is no object of awareness. This form of trataka is to be done with the eyes open, gazing at nothingness. It takes a long time to get into this state. Your eyes are open, but you are unable to see anything because the mind has become introverted. After some time the eyes become dim. They are half open and you can see nothing. Continuous gazing is looking at any point without blinking the eyes for hours together. It is what Ramana Maharishi used to practice, sitting for ten, eleven or twelve hours a day, without blinking his eyes.

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Objects of Awareness

The object should be something which naturally attracts your attention and holds your gaze. You must decide what is most suitable for yourself. To give you an idea, we have given a list of commonly used objects:

Take Anything as your object, but once you decide, try not to change because this will decrease the effectiveness of your practice. If you develop the awareness of one particular object and then suddenly change, you must start from the beginning again to assimilate the new object. The mind has to mould itself around a particular object so that it is automatically drawn towards it. This takes time, so choose your object carefully and then stick to it.

For trataka Sadhana:

1. Sit on a blanket in sukhasna and keep your back, neck and spine straight.

2. Negative Thoughts and Lust should be kept away from your mind

3. Do trataka with dedication,focus, patience and concentration.

4. Always practice trataka alone.

5. It is effective if practiced at a fixed place and time on a regular basis.

6. Out of the all the modes of practicing trataka, choose the one with which makes you feel comfortable.

7. Try to increase the time period of this sadhana with each passing day.

8. Leave all addictions.

9. Those suffering from tuberculosis, heart diseases, leprosy and eye diseases should not practice trataka.

10. While practicing, do not move your body. Sit still like a statue.

11. Take a bath and wear loose clothes, preferably white while practicing trataka.

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